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- As a result of the divorce that based on agreement, Xia xiaoru, the appellee, has fully legal ownership to this apartment/house which was owned by the appellant. Whereas the fundamental purpose of this divorce-agreement, which is to relieve the marital relations between the two parties of this agreement, so those articles, such as on property division, child rearing and so forth should be considered as in consist with the motivation of annul their marriage. So, the action itself that the appellant has transferred the ownership of his antemarital property, the apartment/house, to the appellee on divorce grounds can be reasonably inferred as a donation on special purpose. This sort of donation between two parties with special relations is not against “having certain nature of moral reliability” stipulated in the law, but identical with a commitment agreement. Given the fact that the marital relation has been relieved and all of other contends in the divorce-agreement have been fulfilled, this donation on special purpose should be seen as has been accomplished, therefore it cannot be withdrawn according to the law.0 votedMarch 6, 20120
- 1. as to the argument proposed by the appeallant that he can legally withdraw the donation in this case on grounds such as that it would inevitalbly cause difficult on his life if he realized this donation, this court (second trial or appealing trail) deny it for lack of sufficent evidences. 2. given the fact that the issue of exercising mortgage is irrelavent to this case, sepcifically to the rights and obligations between plantiff and defendant in this case, therefore the mortgagee, the branch office of changzhouzhonglou of ICBC is not a necessary party in this trail, then the proposal by the appeallant on putting the mortgagee on court as a relavent third party is denied for no standing supportive reason.0 votedMarch 6, 20120
- Please help mecorrect my traslation It is the Dao that everything in the universe origin from and the principle for judging right and wrong. Therefore, if a reasonable king values and deeply understands this about Dao, then he will get a clear view of the origins of all and find out the root cause of failure which could happen to everything. In that case, it is needed that the king must deal with all things with an attitude of vain in order to make sure that the conceptions of everything naturally reflect what they really are; that the events form and be solved naturally following their own nature. So we say that the king shall know the truth of things by keeping modest inside and judge whether good or not of events by keeping inactive outside, then people who are supposed to talk will talk and who are supposed to take action will act according to the natural code. If the conception finally equals to the action, then nothing special the king have to do with the process of things appearing their genuine images. Hence, we usually say that the king should not show his servants the desire tooted in his mind, otherwise, his servants would elaborately hide themselves; the king also should not expose his real intension on things, otherwise, he would find himself with toadies around.March 4, 201200
- 1.佩服： 佩服的对象有可能不是为一般道德所接受的，例如你佩服曹操的政治手段高明但不认同其行为本身为“善”； 2.钦佩：敬重并佩服，钦佩较之于佩服多了一分道德色彩，即你既佩服其手段高明又敬重其至善之意； 3.崇拜： 分为宗教意义上的解释、对事物或人的重视程度、以及类似钦佩的解释三种。前两种较为常用，例如“该国崇拜佛教”；“他很崇拜曹操”，与佩服和钦佩不同的是，崇拜不涉及道德评价，其主要是对主体行为本身的一种描述。 4.欣赏：主要是指主体对美的一种评判，表达对客体的喜好；或者指主体对客体进行审美的行为，例如把玩等。当欣赏的客体是人时，同样，不一定在道德上涉及“美”的问题，有可能是对为一般道德批判行为的欣赏，例如“我欣赏你的心狠手辣”。0 votedFebruary 29, 20120
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