अंजुली is answered. regrding second question. अपने actually follows a post-position rule. despite no postposition written (में/पर/को). if there is a hindi MASCULINE word (not sanskrit), which ends with aa and there is a post position to it in the sentence. aa changes to e. like बड़ा - बड़े; छोटा - छोटे; बच्चा-बच्चे;कच्चा-कच्चे;रास्ता - रास्ते ;रस्ता-रस्ते; and so on... this even is true for verbs the indefinite form of verbs always ends with naa in hindi Like - aana;Jaana;padhna;likhna;khaana;rehnaa; etc. whenever a verb uses a post position (preposition in English)/ the ending naa becomes ne e.g. जाना whenever comes before a postposition it always become जाने जाने को/से/के लिए/का-के/में/पर Here same is applicable is for pronouns. E.g. if the sentence was: He reached my house. (my मेरा/मेरे/मेरी the form depends on gender of object being talked about and structure of the sentecnce) वह मेरे घर पहुँच गया (see मेरे instead of मेरा) He reached our house वह हमारे घर पहुँच गया (see हमारे instead of हमारा) He reached your house वह तेरे घर पहुँच गया (seeतेरे instead of तेरा) वह तुम्हारे घर पहुँच गया (see तुम्हारे instead of तुम्हारा) वह आपके घर पहुँच गया (see आपके instead of आपका) I hope it helps. Edit: Per my view post position is hidden in the sentence. The sentence would mean same if I would say "apne ghar (par) pahunch gaya". "apne ghar (mein) pahunch gaya" drwaing few parallels with Indian languages. This is true with Sanskrit as well. गृहं गच्छामि. (main) ghar (ko) jaata hoon. (- hoon implies there is nobody other than 'I' is being talked about.) Even in Marathi, the घर's form isn't the same. मी घरी* जातो. I go home. hence per my view there is a hidden post position which cause change in form of aa to e

कुम्हलाते हुए गुलाब

नमस्ते सब विद्यार्थीं। मेरा नाम डेविड है। मैं अपनी एक कविता के हिस्से के का अनुवाद करने की कोशिश करूँगा। अनुवाद के सुझाव दें दो। = )

मैं क्या चाहूँ, जब कि हर गुलाब के सब फूल कुम्हलाकर खत्म हो जाते हैं,

या फिर,

मैं क्या चाहूँ, जब कि हर गुलाब का फूल कुम्हलाकर खत्म हो जाता है,

जब कि एक दिन मैं भी दुनिया  धरा में वापस जाकर उसमें गलूंगा, (या फिर, धरती/धरा में लौट कर)
नई्ं जिंदगियों की  धारा में बढ़ रहूँ, बहते,
विश्व की ऊर्जा के हर लहराव आवेश में जाकर चक्कर की असीमता को चाहतें हैं ? विश्व उर्जा का हरेक कम्पन जीवन चक्र की निरंतरता को उत्कंठ?

I tried to translate(last line). Corrections are wrt grammar जब कि is not wrong as well given you are writing poem.

Here's the English version of the verse...

What shall I desire when every rose shall wilt and die,
when I too will one day melt back into the earth,
flowing into new life,
every vibration of energy in passionate longing for perpetuity of the cycle?

both are male. "rule of gender for loanwords" is a dificult question.

सोचना - to think; समझना -to understand बिना सोचे समझे - without thinking and understanding जो न जाने कहां से उसकी धरती पर आ गया था। don't know from where it came to his/her land. न जाने - dont know. जो is subject. narrator doesn't know from where 'the subject of sentence' came to his/her land

if you do not tie her, she will go whereever she likes/wants and will be lost. मन= mind. verb मन करना - means इच्छा होना

verb सबूत देना - to provide proof.to give proof. हां उससे कहा जाता है कि वह अपनी खोज के बारे में सबूत दे Yes, he is asked to provide proof for his discovery.

ही क्या है/था/थे/थी. is type of expression we use to emphasise 'a situation' in Hindi. Here it means - but what my age was(then) at all? (I was too young to know (to) love). Please note that 'I' am being talked about in the sentence here ('my age' - situation) Similar expressions ही क्या है (whats age at all?(someone's age)) ज़रुरत ही क्या थी (what was the need at all ?(of some action/person etc)) ज़रूरत ही क्या है (what's the need at all?(of some action/person etc)) उम्मीद ही क्या थी (what was hope at all?) समझ ही क्या थी (what was understanding at all)