The new moral choice of the Renaissance The Renaissance, beginning in Italy, is a significant new-culture movement in the European history which was a cultural movement that profoundly affected European intellectual life. And its influence spread to the rest of Europe by the 16th century, felt in literature, philosophy, art, music, politics, science, religion, and other aspects of intellectual inquiry. The very high comment was given by Engels on it and he said that “this is the greatest, the most progressive change that our human have never experienced before." As far as I am concerned, the Renaissance is the second awakening of civilization after the ancient Greek and Roman civilization. In a way, the entire European cultural tradition has two sources, which is the ancient Greek and Roman civilization and The Judeo-Christian tradition culture. At the beginning of the sixteenth century, when the civilization of the Renaissance had reached its highest pitch and at the same time the humanism became the essence of the Renaissance. A court there is for each one of us, whose voice is our conscience. And in this way, for the people that seem to be most sick the cure may be at hand. The humanism provides us with a new moral choice that we cannot do everything the church said, and instead of this, we are allowed to explain the Bible by our heart. But the fact is the new choice soon became a mixture of conscience and self-interest, which I believe is natural and unavoidable. Yet, there still is something left, such as faith, love, and hope. The humanism, basically, is beneficial to human being. The Renaissance teaches us we can succeed in doing everything and find the confidence in our own bodies, not only from the mighty God. Guicciardini, a famous Italian historian and politician, wrote in his book:’ there is only one rule: you do what you want to do, because the free people are clean, well-educated and used to talking with the mentors. It is their nature which pushes them to the virtue and avoids the evil.’ Nevertheless, it cannot be denied that Europe at the beginning of the sixteenth century found itself in the midst of a grave moral crisis, out of which the best man can escape. As a saying goes by from Machiavelli, ‘We Italians are irreligious and corrupt above others.’ So we can figure that the bala