And in the next day when Khalid was in his meeting , the Aarabei came and he didn’t know Khalid because of the difference clothes and the guardians were exist , so khalid told him. --Khalid : did you come for asking a request ? -Aarabei : No I swear but I said some lines of poetry if you give me a permission to recite it . --Khalid : Recite it but with a condition that this poetry is not stolen . So the Aarabei started to recite his poetry and after reciting his first line and Khalid stopped him and told him. --Khalid : hey Aarabei it is an old poetry and I memorize it from my childhood and I can complete it for you . And khalid completed the last 2 lines . -The Aarabei became depressed and felt shyness and didn’t talk . So khalid sent one of his servants and this servant was smart that can track the aarabei down without seeing him and can hear the aarabei commenting on that situation and get him back to khalid . So the servant went after the aarabei and heard him speaking to himself with some lines of poetry and reciting , For God Sakes I was looking for his kindness and supporting but I found a bad luck . I entered a sea which has a lot of money (((he means here the prince himself as a rich man))) and gives a lot of money for requesting the glorifying but I got the bad luck and the bad luck stayed with me and the happiness left me so if I have a livelihood with him , I could get it but it is the fate . The servant got him back to Khalid who ordered him reciting the poetry lines , and asked him that --Khalid : how much do you want ? -Aarabei : 10,000 --Khalid : we have ordered 10,000 for your request and 10,000 more because of terrifying you and making you hopeless and 10,000 more for glorifying us in the unseen (before seeing us) .

they say that (Omar Ibn el Haytham) who told us this story that he went out someday in the evening with the prince (Khalid ibn abd Allah el kasrey) and there was no one else with them , and they saw (aarabei) - ((( this aarabei word means someone who live in the desert so they called him with that nickname ))) who comes from far away so Khalid waved his hand to him so the aarabei came to them and the aarabei don’t know them . --Khalid : Hey Aarabei , I think you are a stranger and not from this place . -Aarabei : Yes . --Khalid : So why u came here ? -Aarabei : I came to get some support from someone generous called ( Khalid Ibn abd Allah ). --Khalid: And do you know him ? -Aarabei : No and I didn’t see him before. --Khalid : and you came for asking a request or to get a position. -Aarabei : No , I just recited 3 lines of poetry about him , even am not a poet . --Khalid : Can you let me hear that poetry to give you an advice. -Aarabei : for you (Ibn abd el kaisee) I came willingly to fix what has been annhiliated and vanished ((( like when someone is hurted emotionally ))) so if there is someone his name is khalid between people , he will be ((khalid)) immortal because of his kindness. (Khalid name means in English >> immortal ) so don’t prevent me what I want from u , so my face will be so sad. --Khalid : it is a kind poetry , you can meet the prince with it

الحکایة تبدأ 21:37 و تطول دقیقتین و نصف. Umr bin Heytham sees an Arab strange to their country, and the man says, he is having a gift (?) (rifda?) to Khalid bin Abdullah (rajul fareen, what is fareen?) Heytham: didst thou come by order or by your own (??) (a jitu bi wisaya au bi zurfa (?)) the Arab: all I have (la wa Allah, geyr an kultu 3 abjati min al shaar) are 3 verses of poetry. The poem: I have bin Qeys, whom I accepted eagerly (iqbaltu ha raghiban) li tajbrura minni waha wa tabadduda (who was to take from me conscious (waha??) and dissipate (the line not understood) wa la kana fi duniya min an nasu khalidun (there is no one eternal in the world) li judin bi maarufin li kunta mukhallada (who is not known [line not understood]) fa la tahrimani ma kana jawtuhu (and thou hast not forbidden me [further not understood]. The Arab is futher allowed to Khaled. He does not recognize Khalid because of changed clothes. Khalid: didst thou come to us by an order? Arab: no. I only brought 3 verses. Would you, if I sing them? (wallakintu kultu abjati min as shaari, in azhinta an unshiduha?). Khalid allowed, provided the poems were not stolen; Arab sang; Khalid said, he had known the verses since long and banishes the Arab. One of the servants follows steps of the Arab, and asks him to describe himself in poem, Onlyby help of God I received money of my grandfather (Hazz) I went into sea full of his money And much money was given for [talab l-handi?] And we argued with the grandfather, and this was an omen of a split (mashuumu bi shaqwatin) And no time [wa la zamani li hadsi?] and stole my happiness [saraka saadatini?] I had no sustenance, but this [the verse not understood] The servant bring the Arab to Khalid, and he sings the song and Khalid asks, how much do you want? 10 000. The end of the story not understood,

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