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the differences of the worship of ancestors and the deceased between the Hatinh and the Hue province The worship of ancestors and the deceased is an old custom of Vietnam. Like many other provinces, every family in Hatinh province has a shrine in its. Every year, people do cult for the deceased one time, that is on the death's date. On that day, they make a tray with full of foods such as chicken, pork, beef, rice sticky, sweet dessert and then put it on the shrine. On anniversary of the death, the host invite their cousins to join. The first three years, people cry for the death, but after the first three year the host invite all people in their village and their friends. If you don not know, you maybe think that is a big happy party. Because people feast and cheer. They think that the death were laid to rest. In the Hue province, beside having a shrine inside house, they also put two or three small shrines outside. They do one main cult every year and invite only their kins and nextdoor. Especially, they have two small cults every month, at the beginning of month and in the middle of month. In contrast to Hatinh, people here do not make tray with full of meat. They prepare diverse cuisines, but most of them are made from vegetables. Kind of foods to worship are depend on months. Sometime they prepare meat, sometime vegetables, even thought they prepare onle cassava root, batata or fruits. They put worship's tray in the street and in frond of house. Morever, people here also prepare big offering, such as a lot of hades money, big paper clothes, shoes and many other strange things. After finishing the cult, they burn all offering on the sidewalk. All the street, at that time, are full of smoke, ashes, especially the day of losing capital - May 23th.

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In contrast to Hatinh, people here do not make a tray with full of filled with meat is not presented but different types of vegetarian delicacies.  The  They prepare diverse cuisines, but most of them are made from vegetables. kinds of foods to worship are served to guests depend on the particular months. Sometimes there will be they prepare meat, other times vegetarian sometime vegetables, even thought they prepare onle cassava root, batata or other fruits are served most of the time. They put worship's tray placed the offering in the street and in front of the house. Morever, people here also prepare big offering, such as a lot of hades money, big paper clothes, shoes and many other strange things. After finishing the cult, they burn all offering on the sidewalk On big occasions, hell money and other articles of daily living made from paper are also offered.  After the rituals are performed, they have all these burnt. During this time, the All the streets , at that time, are full of smoke, ashes, especially the day of losing capital??? the streets are wafting with smoke and paper ashes.  This is especially so on May 23th.

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The differences of the ancestor worship of ancestors and the deceased funeral rites between the Hatinh and the Hue provinces.


The worship of one's ancestors and the deceased is an old custom of in Vietnam. Like many other provinces, every each family in the Hatinh province has a shrine in its. Every Each year, decendants perform their filial duty, especially on the anniversary of their death. people do cult for the deceased one time, that is on the death's date. On that day, they make a trays filled with full of foods such as chicken, pork, beef, rice sticky, sweet dessert are presented and placed and then put it on the family shrine.


On anniversary of the death, the host invite their cousins to join Extended family members are invited. For the first three years, the family mourn and weep to express their griefpeople cry for the death, but after the first three year family head will the host invite all the village people in their village and their friends. If you don not know what was the reason, you maybe think that this is a one big happy village party. Because people feast and cheer There will be plenty of food and merriment. Finally the dead will find peace. They think that the death were laid to rest.


However, in the Hue province, besides having a the family shrine inside in the house, they also put there are also two or three small shrines placed outside. They do one main cult There is a major rite every each year and invite only their kins and nextdoor neighbors are invited. Especially, they have Two smaller cults every rituals are done each month - at the beginning and the middle of month and in the middle of the month. 

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