The first problem is that friendship has (political downsides for governments committed to social inclusion: it is, by definition, exclusive). Given that friends help each other, the danger is that the friendships of the affluent and successful (hoard social advantage to the detriment of social mobility.)
Friendship is seen—with some justification—as a private matter, but the strong links between friendship and other social goods—including better health, more effective careers, and higher life satisfaction—should be enough to merit greater attention from (decision-makers). (So what are the political implications of these observations? Perhaps the best politicians can aim for is not to make thing worse for friendship. But political institutions can improve or worsen the conditions in which friendships are formed.)

